David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
整个3D绫波丽的脑袋，大红眼珠子瞪的跟tm俊雄似的，搁这致敬咒怨呢?
《爱在豆瓣友邻间》。其实现实中也有不少文青之间相似的故事，“百分百合拍”的感觉心动的时候都会有，但（至少这个剧本）写出来味如嚼蜡。
过于日系小清新啦，作为爱情片很难打动我，不过日系的观赏性就在于服化道，室内布景看着真舒服，虽然是小屋但两个人蜗居也是温馨。剧作在男主的转变上做的铺垫非常不够，对他的社会性背景交代太少，直观感受是社畜之所以打败爱情还是因为两个人过度缺乏沟通，所以两个人的矛盾点并不能说服我。一点感悟是：两个人在一起要朝着和而不同努力，有共同点是小幸运，也要接受差异性，彼此多讲废话，学会置换身份，先爱自己，再和对方大方分享这份爱意。（55）
老婆真的辛苦了
25年，四分之一个世纪过去了，庵野秀明为EVA写下了另一个结局
电影院后面一排有一对夫妻一直在聊天，吐槽这部电影，也许他们才是真正的天作之合
（最惊喜的是发现我和男主有同款速写本。我的速写本来自纽约，他的来自日本。大概我的那本是日本进口的吧。看了看，果然made in Japan）
加上情感分也就及格吧。充满了伪装的晦涩和直白的俗套。尤其是绫波丽逢人就问：生活/爱/工作是什么？就好像导演在提醒观众，咱只是个动画片，你们别指望我把大道理藏起来讲哦。碇源堂就更不用说了，堪称日式主题升华的耻辱。
相比其他剧场版更沉着更从容，有惊人的生活气和可感的时间重量。村里的戏尤其好看。这个五星是送给两版结尾的，我就是喜欢这种几近黔驴技穷却也真诚得滴血的“元”，喜欢每一次作者情到深处便忍不住拆穿幻象、直面自我的裸露。结尾太像两场恋爱的交接了，跨度一年整的EVA补完时光也像谈了一场恋爱，最美的恋爱不可能指向永恒，或者说，永恒的体验只存在于瞬息之中，梦醒了还有梦。
要真的多去带孩子 让爱人多休养 尊重她的选择
我为什么要大半夜的看这个。从他两第一次见面的窃笑再到他两平静的说出分手二字。前半夜喝了蜜，后半夜吃了黄连。是从头到脚的苦。
除了明日香最后总算找到可以在一起的男孩子这段，其他的我没看懂……而且觉得追了这么多年，使徒、莉莉丝、预言啥的，啥啥都没交代清楚，就完了。
7.9 「 空想」特摄。比预期好看，只为了补全而来。不打针不吃药坐这就是跟你唠，用谈话方式治疗，也叫话疗。结尾太肉麻了，甚至有点怀念TV25、26话。
因为相同，花相聚成为花束，花会枯萎，花束终将溃散，其实片名中的“花束”已给出两人爱情的全过程。
おやすみ、おはよう、ありがとう、さよなら。
东京首映第一场纪念！这个结局不论接受与否，新世纪福音战士永远完结了，我终于理解为什么只有香香来休伯利安了（不是）
月下绫波丽不存在任何的意义，只是角色由内而外地自我升华，哪怕绫波并不存在于现实当中，她也能够凭借自己的角色张力实现某种意义上的自由，即使作者也无法遏制这个过程。
月满则亏，水满则溢。说人话就是少折腾，做那么繁琐的设计特效为所谓大片“炫目”，是否圈钱已经到了你的骨头里，豆瓣9.2的分真是对整个EVA系列质量的不负责，你们是在给系列打分还是给这一部打分？
还是错峰看了。作画无懈可击。大概是那种“学生时代暗恋的，也觉得对方很懂自己的酷怪男孩（或女孩）在毕业十年后同学会上（这里不讨论我为什么会去参加同学会这件事…）再见，对方变得成熟、温和、有分寸感，我有点失落、欣慰、也释然”的心情。
ありがとう
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