David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
既然做这个主题，那就做彻底，能把浑身是梗的凯奇拍到这个程度，这导演充其量就是个路人粉，假粉。但action梗确实太好笑了，熟悉片场会笑的更大声。我的话开场会先套一遍《蛇眼》的长镜头，在里面填元素玩儿。希望尼古拉斯fucking凯奇早日重回巅峰，当然你从来也没过气🙂
剧情硬伤太多，不过确实好看也好玩，只是结尾太尬了必须扣分，前面说了半天要获得武器，结果一拿弓箭瞬间化身罗摩，开启神话模式，而且居然开开心心回家跳舞了，更不要说印度民族英雄英国傻白甜了，这样要能摆脱英国真是纯粹靠运气
7.2？
只有凯奇这种演了这么多好片和烂片的演员才拍得出这种电影，fucking cool！
桥下救人佩服三哥的想象力，后面天神下凡也是燃值拉满了，突然觉得三哥很不容易，真真的被殖民了那么多年啊
啊这该死的孽缘，啊这兄弟虐恋，三小时不注水的意淫，竟有这样引人入胜的剧情！我不知道该怎么形容，但目不转睛看的真是很来劲儿 印度神药牛啊！
还以为是啥好片，实在夸张的没法看下去！比手撕鬼子还励害！要是有这技能阿三应该早已称霸全球了吧？！
政治风方变啦？敢打大英日已落帝国了，哈哈哈。印度神剧的音乐挺不错的，动作也是神，特效可以。就是用手吃饭这个忍不了，当娱乐片看就好了😂。不得不说里面有几首歌还挺燃的。一个小女孩因为会美甲被日落帝国一个总督妻子抢走，部落神人去救，偶遇另一为了政治翻身争自由，埋伏机会抢枪的神人，相识相爱相打，最后又一起去救小女孩，更神的是两神人挑打了整个营团，神中神
印度能拍出一口气看完仨小时的无脑爽片；我们现在只有三分钟都看不下去的无脑残片。
牛顿如果还活着，看肯定会对自己的研究表示怀疑！那个卫兵拉朱拿着和比姆一模一样的画像到处问人家有没有认识的，还骑在比姆的摩托车后面到处问人家，这个是把自己当傻子吗！在闪回的那部分，太牛逼了，拉朱小时候靠一把枪打退一个部队！这样的神剧只有印度敢拍了！2小时02分比姆在受鞭刑的时候还不忘记引吭高歌！那表情可以的，非常的enjoy！2小时38分比姆去监狱就拉朱，2人组合成了人体蜈蚣模式开挂了！刚刚在监狱里拉朱还是两腿膝盖严重受伤不能走路，逃到森林，比姆帮拉朱膝盖敷了草药后，拉朱马上恢复到100%战斗力!.这部剧2个主角的受伤恢复速度应该是常人的1W倍！最后字幕前的那段集体歌舞，我竟然认真的看完了！这部是印度的“抗英神剧”，投资是历史上最大的一部电影，应该有政府和财团共同支持的！毕竟是印度的主旋律电影
一部自反再自反的"character-driven adult drama"（如剧中人所说），过气演员和不知名编导为你mansplain cinema然后一边聊一边让事情发生，一边把电影拍出来。复活节的晚上电影院坐满男女老少，很多哄堂大笑的瞬间，还是不错的喜剧片，重在氛围。
这片居然豆瓣评分7分还多，那手撕鬼子的抗日神剧可以给9分了，换成印度人，时间搞成了3小时，就给这么高评分，真的毫无节操。
此片为印度抗英“神剧”不在于逻辑性，但注重观赏性（所以影院观看视听会很爽，如同夏日里的冰可乐，但回味起来就是糖水！）。剧情：“胡子兄弟”的抗英传奇故事（的确有《巴霍巴利王》元素……）其实借此从另外一个角度说明一下，印度电影还是很强的，片长基本3个小时左右，如同短剧集合。如果换成其他的影片，相信大多都会导致结构松散，招架不住，败下阵来！（能把神剧拍摄的如此唯美，由此我到是希望我局讨厌的咱们的抗日神剧也拍出这样。影片在当前俄乌冲突时期的推出，不知多少会有点意图吧。）
21/4/2021 @ 英皇娛樂行。Nicolas Fkingggggggg Cage！劇情橋段雖然公式，但導演和編劇想借此片鼓勵Cage的心意絕對值得多加一星 // 完場後想看Paddington 2了
还是觉得《巴霍利王》最好看，因为满足了女性的幻想～
真的是印度版战狼了，哈哈，两兄弟最后连体婴儿了，战斗力真的无敌，主题还是不错的，印度人民反抗殖民的故事。
哈哈哈哈 为啥同样是印度人 一种搞巨蜥一种搞巨袭
RRR是《水与火的故事吗》翻译过来，水火不相容，反抗与压迫；印度电影无歌不嗨，唱着歌、吹着风，自成套路；狱中“人都有资格努力，但不应该期待结果”；瞎几把拍着嗨，和中国版的战狼比更扯
战神附体的大英雄，二星的剧情，五星的场面～大远镜头摇近时惊叹真的是人海战术！颜值扛得住超清大屏幕，服饰敢放大细节去追肌理质感，真金白银彩宝石的绚烂……看下来，觉得自己完全是来被画面和歌曲赏心悦目的，故事没记住。
情节不合理也勉强能接受，毕竟印度战狼，都能给我看乐了，但是实在是太太太长了，耐心和好感度在后一个小时被拉低。
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