David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
“我想陪你通宵去等首班车，我想和你生活下去”，国内导演来好好学学纯爱绝症电影该怎么拍，这已经是日影最差的模版了。
本着娱乐的心态看的，看的过程就发现与预想的不同了。导演没能掌控剧情走向，片子本身让人昏头昏脑的，浪费了奶奶的演技
好久没看过这么蹩脚的爱情片了，莫名其妙的发展和配乐，以及主演技生硬到影响了颜值，女主鼻孔快朝天了好吓人，剧本更是无敌地差。配角嫂嫂和几个同事都演得不错
1感冒成肺炎自然死亡？
主旨是喜欢的人不喜欢自己，爸妈给不了家庭温暖，哥哥也不让跟了，想学画画也不让，全世界与我为敌😰
好像胡先煦和郭晓婷演了一部青春剧，借尸还魂查找两人死因这种事奇奇怪怪，但是一旦接受了观感还可以。怀念读书时候，年轻，生活很小，学习，喜欢的人，家庭关系，哪一样都可能压死人，但成年后这都不是问题。
会误认为是对“酗酒”这一生活方式持支持态度：每天定时海量饮酒，为人粗暴却头脑清晰，似乎这一嗜好并没有引发医学数据所声称的对大脑持续性的损伤或肝功能损坏的疾病。跟美式温情片中对酗酒的谴责、大家动不动加入某个戒酒协会不一样，英式温情片将酗酒这一“能指”指向一种个性自由和观念解放的“所指”。韩语片中的《酒神小姐》跟《酒鬼奶奶》可以形成东方语境中的比对，都会主张纵情人生、潇洒走一回，以及，女性角色与烟酒的联系会多一层对男性霸权的反叛，跟男性所对位的阶层下滑并不一样，是一种权力虢夺后的反击，对生育、抚养义务的反击，对“成为一名得体的中产阶级女性”的反击，对社会框架中女人作为“第二性”和男人附属品的反击。孙子从消沉无礼到共情并具有沟通力，无不与这种反击构成逻辑的必然性。即，本片同样是一部女性主义电影。
同事强烈安利我看的剧，剧情挺常见，给特写女主突然长白头发就猜到接下来发展，不过一般跟病魔斗争时令人更感动的永远是亲情。全剧男女主最虐的点应该就是男主没有认出在雪地摔倒的衰老后的女主，明明她已经鼓起勇气用这副样子去见他，这真是让人一辈子都后悔的事。
第一幕出现的形象，颜值能打程度就超乎想象。
奶奶好帅～我也想那样离开这个世界，带着晨曦
你以为全世界抛弃了你，其实是你拒绝了全世界！
看过类似的动画，这个挺疼痛文学的，山田杏奈戏份太少
本来以为是个喜剧电影，结果是个闷骚文艺散发着杜松子酒和柠檬味的片子，有一种美妙的戛然而止和适可而止，风景很美，兰普林老来俏，背景音乐加鸡腿。
我咋觉得男配和女配更抢镜
这是一部新西兰的电影，片尾年轻人对奶奶的送别，采用了传统的毛利舞，祖孙三代，各有各的问题，而最后能够和解，皆得圆满。
兰普林奶奶同时演了“一切顺利”和“酒鬼奶奶”，一切顺利里他的同性恋丈夫安乐死，酒鬼奶奶里自己有尊严的死去…意味深长啊，一个人决定自己生死，活出了真正的尊严和自由
剧情一般 但是中岛健人好可爱哇 B太这个造型好帅
不会拘泥于主流的我应该过什么样的日子，而是去做我想要过什么样的日子
3.5星吧，长尾弟弟演技真的挺不错的。一开始以为是校园霸凌，后来又以为是家庭暴力。但仔细想想，这些大概就是很多人曾面临过的问题吧，家人对自己理想的不理解，喜欢的人不喜欢自己，母亲的外遇……青春期真的很容易自我中心，以为全世界都抛弃了自己，但其实并不是这样。如果能帮助这样的人稍微认识到这一点，也算是这部作品的成功之处吧。
有些狗血和普通，只是稍微呈现一段爱情的程式，这种电影就好像定制的，有些人会很有感触，有些人完全不会
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