In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
这碗后311鸡汤不想喝～凭良心说，就这稀烂尴尬情感层面波澜不惊的文戏水平，还死长，如果不是挂着eva，大家打得下五星么～以及，冥顽不灵老古董觉得，3d不如赛璐璐。。。全片仅存的一点意义大概就是喜闻乐见的各种爆头掉头和拙劣的自我致敬吧～
🥺捏妈 和喜欢的人谈恋爱真的很好
毫无悬念的中二trash 整个世界都围着你转 你是宇宙的中心
牛头人万岁，牛头人狂喜，牛年大吉。对70后80后90后来说，你喜欢十几年了甚至几十年的女神被猪脚透也就算了，结果莫名其妙被龙套拿下了，一想到还要每天啪啪啪，还是官方强行喂屎牛头人，杀人诛心呢？从q开始等了9年，结果等来tm喂屎，把宅男的青春按在地上摩擦。反对还要被扣上不成熟的帽子。多少70，80后孩子都俩了还不成熟?最不成熟的是活在奥特曼的眼镜吧？原来敌人在本能寺啊。eva大结局？屁，eva1997年就大结局了，现在这玩意就是平行世界同人炒冷饭骗钱玩意而已。
这部剧场版完全不会讲故事，后半部几乎是毫无铺垫地直接糊台词like“这把矛和这把矛分别象征着希望和绝望”，好家伙原来是格言警句排列组合，意识流做得又不好。BGM几乎是一首接着一首，让人合理怀疑是网易云歌单忘了关。很喜欢对于孤独的阐释，矬子里拔将军，前1/3绫波丽的戏份可能是全片最佳了。稍有遗憾！不过格言警句听听也不错。
还是错峰看了。作画无懈可击。大概是那种“学生时代暗恋的，也觉得对方很懂自己的酷怪男孩（或女孩）在毕业十年后同学会上（这里不讨论我为什么会去参加同学会这件事…）再见，对方变得成熟、温和、有分寸感，我有点失落、欣慰、也释然”的心情。
一代人终将老去，但始终总有人年轻。结尾不错加一星。
梦醒的成人礼。当新剧场版对原TV构成进行了极大的通俗化改编时，后两部乐章的全新变奏反而又将作品关注的群体聚焦于庵野自己和同他相近的人。EVA的成功却成为禁锢，从昔日GAINAX的分道扬镳，到巨大的创作压力带来的精神危机，走出抑郁的阴霾，于作品本源去和解与再度出发，制作终局的旅途化作对过往的拥抱与告别，蜕变为似曾相识却又焕然一新的元作品，这不仅是完美空想造就的电影，更是五味纷呈的回忆录收尾，陪伴一路走来的你我共同去放下和交付。深深感受到最后半小时的精神漫游中庵野的坦诚、决绝与温柔，留下抚慰和寄托，以离别那维梦境的方式——动画世界与现实世界多重介质的交融补完。“再见了所有的福音战士”，《惑星大战争》的配乐预兆实拍“冲击”的降临，特摄作为理想中的最佳形式，庵野的究极补完开启，“终”后，他仍是少年。
今年是我喜歡EVA的第十五年。少年在殘酷天使的行動綱領指引下創造了奇蹟，也最終長大成人。從今往後，世界上再也沒有“只要微笑就可以”那樣的純粹了。
ありがとう
整部EVA无论哪版 根本轴心还是碇真嗣的纠结 他驾驶EVA就会世界毁灭 他不驾驶就会自我毁灭 到底哪个毁灭 这是永恒的人类问题 事实上任何概念、人物在EVA中都互成悖论 从生与死 到EVA既是弑神创世之神 又是灭世之神 悖论成为EVA的哲学根基在终章中得到各种体现 终章开场的战斗又令人惊掉下巴 庵野秀明团队再次展示了他们站在行业顶端的演出设计与动作分镜能力 接下来的田园牧歌用凌波体现孕育-成长-毁灭的过程 真嗣觉醒 是否登上初号机的选择还是在体现悖论 0%即无限可能 与所有灭世-创世题材的影视作品不同 EVA的言之有物正是以此为基础 最后希望与绝望的自我角力亦然 当这些纯粹的形而上概念通过最世俗化的机器人打斗来表现 简直天才 EVA即是一个宇宙 也不过是创作者的一念 创作大忌是什么都想说 但EVA做到了几乎说了一切 我们的时代有这部作品真好
很完整的爱情故事，拍得耐心，爱情的花之葬礼。一定会想到初恋也一定会哭。想想当初我们也是那种平安夜去看考里斯马基的情侣，明明他比我更爱电影，最后却是我做了电影。他经历了跟主人公一样的纠结后选择了朝九晚五，庆幸的是有时候我看到他豆瓣仍然保持着两天一部的阅片量以及精辟犀利的短评。
最可气的是角色为什么能解脱？顿悟式的“放下”就能假装问题不存在吗？真嗣的美好结局不过是进入同样虚无的现实世界，就像我们一样而已。我解脱不了。失去力量，失去别扭的真诚自我剖析。技术的提升反而导致视觉语言的懈怠，两个初号机3D化的打斗场面简直狗屎。
庵野可算是把在NGE和EOE里都未能实现的私人愿望，在新剧场版里都给统统的实现了，痞子对非传统分镜动画故事板的新尝试，对反常规摄影机视野的新探索，对特摄电影始终如一的狂热崇拜，对CGI动画的语境重塑，乃至对战列舰巨炮时代的痴迷，都一丝不挂的在新剧场版最后两部收官之作里悉数表达。庵野早已不是二十几年前那个怀揣社会责任感的焦虑作家，他无需借由新剧场版企划的完结，来让自我随之达成什么并不存在的和解，作为粉丝与观众亦是如此，同样EVA系列也早已无需承担荡击社会的功能与责任，在Khara的精美包装下，这个品牌无非已是可以不断复制的时尚单品。庵野终究是那个只忠于自己、又不善言表的中二少年，EVA之于庵野的魔咒与禁锢终已是解除，希望这位花甲少年能在奥特曼和假面骑士的特摄世界里玩的更自在得意
前面我还在嘲笑你都14年了怎么还没长大…可是最后看到站台上的真嗣变成成年人的那一刻，我才觉得真是黄粱一梦，醒了。
最可气的是角色为什么能解脱？顿悟式的“放下”就能假装问题不存在吗？真嗣的美好结局不过是进入同样虚无的现实世界，就像我们一样而已。我解脱不了。失去力量，失去别扭的真诚自我剖析。技术的提升反而导致视觉语言的懈怠，两个初号机3D化的打斗场面简直狗屎。
感情生硬，意识流部分描述的太直白破坏了气氛，而在剧情方面为了继续装逼而新创了很多奇奇怪怪的术语还不解释，观众和真嗣一起懵逼。音乐差太多就不说了，有些展示女性的角度太过刻意显得下流。一下子画风唯美，想吐槽经费是不是都用来画背景了，一下又来3d建模打斗场面，我直接人没了……两个半小时下来我觉得最精彩的部分居然是片尾one last kiss（裂开）旧版yyds
热恋中觉得有情人饮水饱的恋人，热恋过后总是爱着爱着就散了。电影没有想象的好看，编剧犯了明明有事可以沟通，却非要对方猜猜猜的臭毛病，整体看下来略显矫情。
2012年12月11日标记想看，2021年8月16日标记看过，历时3171天，本以为30岁前看不到她问世。这一次的高光是明日香和葛城美里，锋利得无所畏惧。我倾向于，碇元渡手中的并非人类补完计划，他毕生在补完他自己和碇唯。直到最后，人类由碇真嗣补完，这场补完见证了他三十余年的成长，从一个懦夫到最后用温柔的方式给全人类一个交代。观看他与每一位主要角色的独白有一种玄妙的化学反应，视觉传导触觉，全身感到温暖，然后流出幸福的泪水。何为人类补完计划？这才是人类补完计划！碇真嗣圆了所有曾经保护过他的人的遗憾。他们死了，换来碇真嗣的锐变，最后是他阻止人类的毁灭，与真希波携手走向未来。不上映的时候总说庵野秀明拖拖拖，看完终章直感3000多天的等待值得，Eva从没不辜负观众的期待。（为什么这条短评写这么煽情？）
真的非常非常喜欢前五十分钟，而后面的一个半小时……太普通，太保守了。但是前五十分钟那新芽般的柔软和悲哀太好了。绫波这个角色作为动魄惊心的悲剧，所能拥有的幸福，所不可避免的痛苦，全部都被浓缩在这幅美丽而坚韧的田园诗中。很恍惚，在我认识这个角色近二十年后，名为绫波丽的恒星散发出的光芒，终于抵达了我。
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