David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
剧情什么的其实挺老套的，但是青春呀！
为最后一个镜头加一颗星。心动是宝贵人生里会静止下来想起来的东西。
松居大悟也可以掌控偏类型化的项目，真不错，蛮匠气的。原以为倒叙会很俗，但没有刻意强调的巧合，甜味不会那么重
这几天看日本导演的作品，总觉得日本人还是哪里人，揭去文化标签，撕掉外面那层语言的包装纸，大家想要的都是一样的东西。都孤独、受伤、然后错过，却就是很难不爱某一类人。靠近、倾诉，反反复复不得不失去，所以有了电影。
没看过原版，但翻拍不错诶。尤其喜欢最后，原本唯唯诺诺的队长带着大家偷偷溜进体育馆强行参赛，只有年少热血才会这么干，长大了就妥协了。有些事情，年轻的时候没做，以后就再也没机会了。花游在他们未来的人生里可能不会再出现，但这个夏天对他们来说一定是最难忘的。男主和他死党有点显老，看了演员介绍，的确比其他几个大一点，果然青春一去不返哎。
也喜欢你奇异的嗓音哈哈哈。一个小小的错过的故事。应该昨天看正好的。
比较工整的青春片，虽然情节有些老套，但是看得出是认真拍的，不是为了捞一笔钱而已，但要说有多好那确实也有点撒谎，艺术创作也有通货膨胀，也必须推陈出新。
有空去看看日版。
6恕我脸盲。
光是海报和题材就已经赢了！这种极具话题性的标题，再加上几个看起来非常专业的男子花样游泳动作，还有一帮顶着生图的年轻人，让人非常有想看的欲望。导演的切入点也是蛮取巧的，单纯的运用了青春歌舞电影中的桥段与元素，强调视觉、听觉效果，反而弱化了之后的故事情节，这一点有些可惜，其他都算是不错，尤其是那些有五月天风格的鼓励人心的歌曲。
对池松桑的慎二滤镜太重，感觉走着路像是旁边会突然出现石桥静河一样。
每个人都是张伟 张伟就是我们身边的每一个人
和变成大人一样，这种倒叙仅仅是给耐心的观众准备的，但也相应有着更丰富的情感表达
心里面很空的一天 抱着随便看一部睡前电影的心情 极其无聊的前40分钟 然后就开始全身像是被触电般的麻 这种麻来自于结构 倒退着的时间 来自于回溯式的故事 不连贯的情绪和碎片化的日常感 来自于水族馆的舞蹈 这个八景岛水族馆我也去过啊 我当时拍的时候也是同款的噪点 然后我也稍微想起一些什么 一些不连贯的情绪和碎片化的日常 一开始老伴去世怀念老伴的老头 到后半段竟然能够再见到他的老伴 这是一种什么样的能量啊 倒数几场戏两人刚相遇的时候在高円寺跳舞 女生说反正也不会再见了 可是我们都知道你们一起过了愉悦又心碎的几年 我们也知道你们后来不会再见了 最后的最后看着同一片朝阳 你还想吃蛋糕这样也很好吧 唯一的缺点其实真的没必要做成倒退版的一天 我喜欢电影和我自身产生的情绪、创作的共识和那些日常 非常美妙
看到最后有点想哭，这个世界上太多人想做点自己喜欢的事但是却很难。
如果恋爱都能倒着谈，是不是都是喜剧了呢？如果知道了结局，一开始有些人是否还会接近呢？2022年7月26日，照生生日又到了，小叶又在哪里呢
3奉命组建，上级驱动的，肩负使命。领导重视，省体队派人指导的，举国体制搞体育。
一般用倒叙的爱情片都蛮好看的。两位演员都演的很好。@Golden Scene// 这可比花束好看多了
我真的觉得还行，有笑有感动，很青春。 这片的档期真的绝了 为什么要跟《长津湖》硬碰硬啊。。。最后排片少的亲妈都看不见。
故事情节比较完整，练习花游的部分还挺热血。可是整体特别平庸，口号式的青春落入俗套，年轻的女性角色是男性青春期里的符号。这种满屏的男性肉体，所谓“阳刚”的花样游泳，正正好符合当下所倡导的男性审美吧呵呵。
Copyright © 2015-2023 All Rights Reserved
