David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
剧本杀大电影，推理拍得算很难看了，后半部分稍微好一点。几个主要演员演得都挺差的了，一个比一个用力，一个一个恍若刘天池徐帆附体。只有余铠磊和张本煜两个配角算是够松弛。
3.5 十个项目九个凉，商业投资很正常。电影如草芥，在权力的倾轧与任意宰割面前毫无缚鸡之力；电影也很有力量，如水一般总能变换形态达到自己的目的，阐释自己的意义。记忆不同，真相不在，电影人会一直换一茬又一茬，只愿大家真的能保护好那颗赤诚之心。即使如此还是没法给高分，因为太讨厌韩寒那套段子集锦，破功又出戏，以及，没一个人算演的好的。而且坏警察编故事的桥段真的想到训练日。不过讽刺当今电影行业的部分，还行。
故事看得还比较过瘾。不过有评论说女性视角我不是很同意，不如说是男人角度的宠女视角，有点自恋，但是在一众厌女辱女的国产里竟算是清醒脱俗了。
定档时没太看好，结果很超预期！万合天宜终于回来了，开头又是报告老板又是剧本杀，结果却又都不是。台词设计很绝，反转也非常精妙。一出好戏。
一部借古喻今的电影，告诉你家里没有两把刷子，别混娱乐圈。在独立的他为她背负人命并牺牲自己的那个故事里，如果你问她，她是怎么活过来的，她会告诉你她不委屈，因为曾有个人为了给她出头不惜牺牲自己，她会好好活下去。
情境虚幻，人物更脱离现实，口型对不上的地方不少，台词有许多删改也是硬伤，演员的表演都不太行，以至于整场都在想换谁演才能帮这个片子，答案包括范伟、张颂文等…
有些地方冗长，但瑕不掩瑜，很喜欢黑色幽默以及想表达的主题，大家都在为了正义努力着
开始没入戏。场景、造型什么的都让我感觉有点儿像综艺。投入情节以后还蛮惊喜的，本来以为是变态制片人，关一堆人大逃杀、《无人生还》的走向。当然了，讲透了，后面也就是变成了日本推理畅销书常有的男性自以为是英雄主义。升华的点是正直，朴素的正直，真善美。周杰伦的梗，观众get了，好多人笑。镜头里看到《闪灵》。导演的美术专业背景，提供了很有趣的元素。
先说了，我是CUCN201粉丝。第一次看深夜场，这个夜还是熬得挺值的。开头的部分迷影情节致死量+“塑料”布景，故弄玄虚的多次反转，多少还是有乐到；故事情节和多次反转，可能是考虑到受众的智商，拍得特别显浅，伏笔一目了然，基本不必动脑子（但还是能感到BUG不少，比如凶手的听力、反抗的结果之类）；摄影师在做群像特写的时候连次序和运镜都要整出刻板行为了；另外问一下，演“夜莺”的演员是不是整个头做了半永久，我感觉她表情就没动过，跟那几个半身高的大幅硬照一样极其突兀，请问这几个人是投资商塞的吗？最后表扬下张本煜，你是可以的。PS：剧本杀玩得少，这个悬疑本的推理成分好像不是很足吧（狗头）。
我怎么感觉我没有看懂这部电影啊，即使看了影评，也觉得很多细节没有看到啊。#20220201
去掉一些明显玩尬的和略显稚嫩的剪辑，整片还是给我不少惊喜的，故事的展开和结尾的多重反转出人意料却也不无铺垫，群戏表演也集体在线，万合总算在迷失多年后找着了自己的路子呀
扬名立万 选择观看很大一部分原因是因为韩寒监制
剧本我有些一言难尽的槽点，不带判断看完成度是可以的，但深究起来，编剧对审查环境的影射悲观几乎都消解在不停想逗观众的插科打诨中让我烦躁疲劳，对文娱行业、对文学投射的自恋又太网感了，最后整成了一出“这事儿太惨了，拍个电影准没错”叙事。秦法之威，造梦的人连在梦中都不敢做更有野心的梦，不可谓不感到创作之虚弱、虚无。
一部很纯粹的迷影电影，万合天宜的融梗是在国产所有行业内算是最舒服的，不仅在当中各种致敬多部电影，并且也在反问观众与影评人的作品，是否一部电影在座的各位真的能看懂，开场以及前半段的过程很有《怪宴》的味道，到后半段开始有些放飞自我和凌乱，不过最重要也是亮点还是最后结局的处理很有意思。刘循子墨和张本煜的编剧构思很棒很有想法，尹正的演出也很精彩，多群像加上半点暴风雪山庄结合现在火的剧本杀题材，最后的晚餐的残像完成了
7分。面对基本上全员有好感的卡司阵容，欣慰子墨和爱了这么多年的万和终于出了部对得起当年名头的电影。可能制作糙一些商业性也弱一点，但大致可以直接对标当年的《唐探1》了，能有当下的评价再次印证了“讲一个好故事”对于普罗大众的重要，又有很多迷影元素照顾了专业影迷，这样的制作规模能做的有笑有泪有反转已属不易。人终究是抵不过时间、总有退场的一天，但好的艺术作品却能一直留存下来成为永恒，喜欢这点创作者的浪漫。
剧作真的不错，细节感满满，就包括乐山故事版本里离去的白马、刀仙，最后再反转还是我以为是为第二部做准备，另外很多点也感觉有着韩寒、叫兽他们这群人独有搞笑风格，也确实挺好玩。
可能内容可以，但最终看不下去，弃剧。受不了舞台剧形式的室内剧。加上满满的婚纱影楼风、看上去就是一家餐馆的所谓民国上海背景，各种不舒服，看得很烦躁。赴乌机上看。
故事编得挺好，虽然一堆前人的影子。所以良心艺术家就只能活在了旧时代
3.5的小演员民国剧本杀。有的人好点有的人差点。尹正作为男主实在是比较差。
给个三星半吧，虽然很剧本杀，虽然很报告老板之嫌疑人X的献身，但意外的观感还不错，人物和剧情推进都满自然的，做轻松愉快看片的类型我觉得完全ok。而且这竟然是最近我看的最有说服力的感情戏也是万万没有想到。
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