David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
想起朋友的一句话：“贪嗔痴面前，我们人人平等”。林嘉欣依然很美，演技更醇熟。
有几场戏让人共情，与母亲的争吵，永远容不进的团体，美国回来大概只是一个设定，让芳仪与这个世界格格不入，也让母亲和芳仪听不见对方的声音。高潮在芳仪与那批马的对话，就好像母亲和芳仪，希望对方能带上缰绳……另一方面也说明了东方文化对于女子的规训……无论是母亲还是芳仪，都在被藤条不断的敲打，成为“真正”一个女人成为一个母亲…
炫酷的动作，设定符合游戏粉丝，最后的杰洛特让人心一动
视听部分没有什么惊喜，镜头的使用直白高效，故事层面体量不够，充盈着情绪却在转变上过于生硬，结尾戛然而止似乎导演故意终止于此处显得意味不明，整体还算工整。
与《瀑布》完全撞题，但绝对比《瀑布》好看。台湾的家庭片对现实生活的精准拿捏已经再次震撼到我，全片从一开始就爆发家庭内部的矛盾，大女儿的逆反与不成熟就是所有青少年的缩影，至少是我的。父亲的无意缺席失职，母亲的过度被害幻想。父母全程都是在以一种“牺牲”的姿态要挟成全别人，迫使女儿心生负罪感无力反击。但压抑久了，就会爆发。全片最无语的是小女儿竟然承担了救赎者的角色。。。
我觉得很不错，能交代的全都交代清楚了，打斗场面也很不错，看完后我都有了再去看一遍大超真人版的冲动
@tiff 2021 蛮俗套的，但是厅里哭声此起彼伏
杰日天小时候竟然是个光头
开头的战斗一气呵成、酣畅淋漓，所有的打斗场面比剧版好上太多了🙃第二季好好学学行不行？
前半部分大概是这是近些年看到最“杨德昌”的电影。拍摄技法，主题甚至人物部分对白，近景处理都很相似。固定镜头的使用还是要加分的，摄影师不错的。置景也不错。但是整部片都太昏暗了，也许导演的记忆太暗了。还有追垃圾车那场戏不错。很多对白都有问题。学校班级部分拍的还行，但真的不爱，受够了，儒家文化的糟粕，打手板，几千年还没够吗？后面妹妹生病开始不对的地方就更多。母女对吵对打都不怎么行，戏剧冲突过爆的典型。马那一段更是剧情奇怪而且抒情过了。随后的哭戏更是让我崩溃，我实在太讨厌看到亚洲人哭哭啼啼了。结尾其实很蛇尾。不喜欢的地方太多了。最重要的还有一点是，林演这样一个母亲的说服力还不够。另：深层角度的问题都没有完全讲好。
初回家夜晚被墊高的兩個枕頭，醫院看病放在他手被推開，手術後喂水不注意灑在她身上，開場三場簡單又高效的戲馬上塑造出一個「不貼心事事都幹不好」的丈夫形象。結尾處他瞬間發飆拿起衣架打女兒，對應回上課老師的體罰，再次構建出一個典型的東方式觀念的父親。以賺錢為藉口，自私，突如其來的暴力，卻又在一些微小的時刻，會寵溺女兒的父親，比如給女兒買的腳踏車，以及放棄買書桌買梳妝臺給她。這個長期「缺席」的父親，只能用單向的方式和自己的女兒交流，從未真正理解她。結尾弄耳朵那場戲很厲害，因為前面鋪墊媽媽有幫爸爸弄，同時又是極日常行為。『耳朵』意味著母親與女兒開始真正互相「傾聽」，同時用一種自然的方式拉近身體上的接觸與距離，怪不得海報以此作為視覺，是全片最重要也最核心的一場，靈感〈一一〉？即使這個轉折來得有點不夠自然。
妈妈总说自己快要死了，爸爸总是为了赚钱疲于奔命，大女儿总说要回美国，小女儿总是一副可怜巴巴的样子。
喂喂喂，彻底入坑了。没看过剧集，也没玩过游戏，更没读过原著。这种降妖除魔的故事，本就是我的心头肉。因为这画风，这故事设定，彻底爱上了。有一说一，90分钟不到的电影是无法讲述多么精彩的故事，但也是十分紧凑没有任何垃圾剧情。四个字，全程高能吧。
通常反派死于话多，这次正派话也很多，有点受不了。
杰洛特，你真是没跟你师父好好学啊，你看看你和你师傅的法印，差距多大。
时间流逝，抹去欲望，却没有抹去最初的愿望。
意外的好看，没看过原著，但70岁的爱情毫无违和感~
完全超出预期 维瑟米尔老爷子年轻时这么猛 大决战结束的有点草率 最后那一声杰洛特真的惊了
刚通关巫师就有电影看太辛福了。
不考虑魔改质量还不错，就没人考虑过按原著来拍吗
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